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Bible Studies

Genres in the Bible

By Dr. Richard J. Krejcir
The Bible is literature, as is any book, filled with many kinds or types of language. It has Law, History, Wisdom, Poetry, Gospel, Epistles, Prophecy, and Apocalyptic Literature.

What Are the Types of Literature Genres in the Bible?


 

 

The Bible is not one book; it is a library of sixty-six books that were written over a period of more than 1,500 years by many different authors. These authors were inspired by the Holy Spirit in their thinking and writing. Thus, the Bible is the inspired Word of God without error. It also has the human touch from its authors. Paul is different from David, who is different from James or Moses. So, their style and personality come out to us. These create the marvelous depth and wonder of Scripture and how God chooses to use us when He does not need to.

 

The Bible is literature, as is any book, filled with many kinds or types of language. It has Law, History, Wisdom, Poetry, Gospel, Epistles, Prophecy, and Apocalyptic Literature.

 

What is Genre?

 

How does the literary type or wording in the passage effect the interpretation? A lot, for example in my men's group the other day, they we talking about the big rivalry football game that was coming up. All the words they used were in English; however their meaning is very different in describing the game of football than the same words used to describe a dance or play or in causal conversations. If some was there listening to the conversion and did not know about football they would be as lost as I was. Because it is all about how we use words, phrases, symbols and descriptions. In English we do this all of the time. In English, we have story, comedy, tragedy, novel, lyric poem, and epic to name a few. In the Greek and Hebrew, we have narrative, law, poetry, prophecy, apocalyptic, parable, epistle, and even romance. This is very important, as this helps us interpret the meaning of the text and whether it is literal or figurative. And if it is figurative what does the depiction represent.

 

This is important when determining if we will take a word or phrase as literal. Some are just common sense. When the Bible is referred to as a rock, we do not garden with it; when the Bible is called a mirror, we do not shave with it; when Jesus says He is the Bread…well, you should get the point. Some words are not to be taken literally, but the Bible is still communicating the literal Word of God. How do we determine if something is figurative, a metaphor, or a poetic figure? Usually, the Bible gives a clue in context, such as two or more words that do not go together like LORD and Rock, in Psalm 18:2, The LORD is my rock, my fortress and my deliverer. In this case, it means "unfailingstrength," as God is our Strength who does not fail. In this situation, you may need to look it up. Thus the key is, if you come across a word or phrase, assume it is literal, unless it does not make sense or does not seem to fit. Your clue is to pay attention to the context and genre and then look the word up in the various resources, such as a Lexicon, Bible Dictionary or Concordance.

 

The Basic Genres:

 

·        History or Narrative: There are stories and the epics and include Genesis, Exodus, Numbers, Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra, Nehemiah, Esther, Jonah, and Acts.

 

·        Law: These are the instructions and precepts of God given to us through Moses, such as Leviticus and Deuteronomy.

 

·        Wisdom: These are the literature of maxims and sayings such as Job, Proverbs, and Ecclesiastes. 

 

·        Poetry: These are the prose and rhymes such as Psalms, Song of Solomon, and Lamentations.

 

·        Prophecy: These include both major and minor prophets such as Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

 

·        Apocalyptic: These are combinations of narrative and prose written in vivid imagery and poetic phrases that are intended to exaggerate for a purpose such as Daniel and most of Revelation. 

 

·        Parable: These are the sayings of Jesus that are narrative and instructional, contained in the Gospels. 

 

·        Epistle: These are the letters written to a specific audience that are practical for us today such as Romans, Corinthians, Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, Philemon, Hebrews, James, Peter, John, and the first three chapters of Revelation. 

 

·        Romance: These are narrative, written also as love stories, such as Ruth and Song of Solomon.

 

·        Then, ask how the type of genre (type of literature) shows you the significance and implication of the general overview?

 

·        How does the type of genre contribute to possible meanings of specific words and then the point of the passage?

 

Biblical Genres Include

 

Law: This contains the instructions and precepts of Moses, such as Leviticus and Deuteronomy. Law is "God's law", and is the expression of His sovereign will and character. The writings of Moses contain a lot of Law. God provided the Jews with many laws (619 or so). These laws defined the proper relationship with God, to one another, and with the world (the alien), as well as for worshipping God, governing the people, priestly duties, what to eat and not eat, how to build the temple, proper behavior, manners, and social interaction, etc. The Ten Commandments are often known as "The Law;" so are Exodus, Leviticus, Numbers, and Deuteronomy. In the New Testament, the "Sermon on the Mount" is considered law and the fulfillment of the law, and Paul's calls to the church are law in their literature form.

 

Most Christians have a distorted view of the law and think it does not apply to us. Jesus repeated and affirmed the Ten Commandments and the Law of Moses. The law points to our depravity and need for a Savior. Without the law, there would be no relationship to God or need for Christ to save us. Christ fulfills the law and thus we are not bound to its curse, but we must acknowledge its role in our lives as the pointer to the Cross and the mirror to our soul.

 

History or Narrative: These are the stories and the epics, and include: Genesis, Exodus, Numbers, Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra, Nehemiah, Esther, Jonah, and Acts. Almost every Old Testament book contains history. Some books of the Bible are grouped together and commonly referred to as the "History" (Joshua, Kings, and Chronicles); these books tell us the history of the Jewish people from the time of the Judges through the Persian Empire. In the New Testament, Acts contains some of the history of the early church, and the Gospels also have history; Jesus' life is told as history. Even the Epistles have history as they chronicle events. There is also anther sub-category of narrative called "Romance;" this is narrative written also as a love story such as Ruth and Song of Solomon.

 

Wisdom: This is the literature of maxims and sayings, including Job, Proverbs, and Ecclesiastes. Wisdom Literature focuses on questions about the meaning of life (Job, Ecclesiastes) and on practical living and common sense (Proverbs and some Psalms). This literature contrasts our faulty human wisdom to God's reasoning perfection. Thus, when we live for our own will and not His, we will experience grief and frustration, not because God is vengeful and angry, but because we led ourselves that way out of our pride and arrogance. This literature warns us of our evil nature and desires.

 

Poetry: These are the prose and rhyme books such as Psalms, Song of Solomon, and Lamentations. Poetry is found mostly in the Old Testament and is similar to modern poetry. Since it is a different language of Hebrew, the Bible's poetry can be very different because it does not translate into English very well. Poetry that we are used to is usually based on parallelisms, rhythm, or various types of sound mixings, as is our music. Hebrew poetry is based on a tempo of stanzas and phrases re-told differently called "synonymous parallelism", conveying the same ideas and meaning in contrasting or similar ways. Some called "synthetic parallelism," also have extra ideas and words inserted.  "Antithetic parallelism" is mostly contrasting stanzas, and is very predominant in Proverbs. Some Bible books are all poetry (Psalms, Song of Songs, and Lamentations), and some books only have a few verses such as in Luke.

 

Gospel: This word means the "good news" that we received through salvation by the work and life of God's Son, Jesus Christ. When the Gospels were first written in the first century, it was a brand new form of literature. The four Gospels (Mark, Matthew, Luke, and John) contain a bit of all the literary types with the primary purpose of expressing faith in Christ and what He has done on our behalf. In these works, the stories are not necessarily in chronological or sequential order, except for Luke. In this type of literature, we find what is called a "Parable." These are the sayings of Jesus that are narrative and instructional, contained in the Gospels.  Each of the gospels presents the teachings, ministry, death, and resurrection of Jesus in a distinctive way, but not contradictory, and for a specific audience. Matthew was written to Jews, and Luke to Greeks, both with different ways of reasoning and thinking. Think of the Gospels like the facets of a diamond, giving more depth and meaning.

 

Parables: These are the sayings of Jesus told in a short story or illustration form that are narrative and instructional; they teach a truth, and are contained in the Gospels. Usually, these are from everyday life examples that may have taken place or may not. At times, such as in the Parable of the Sower, Jesus was possibly pointing to it as He taught. These had a deeper purpose than the face value of the illustration, thus it took some thinking and a desire to learn in order to understand them. Perhaps, He used them to keep people of impiety and without intent of faith from bothering Him; or, perhaps He wanted to challenge the skeptics and people who were unresponsive.

 

Epistle: This refers to the 21 letters in the New Testament written to a specific audience that are also practical for us today such as Romans, Corinthians, Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, Philemon, Hebrews, James, Peter, John, and the first three chapters of Revelation.  Epistles are the personal letters from the Apostles to their churches. These letters are both different and similar to the letters of their time. Most challenge the congregation to wake up out of their selfish ways and to concentrate on Christ in specific ways and clarifications. They begin with the names of the writer and the recipient, then a greeting, a reason for the letter, and then the central message or body of the letter; there is usually a closing, just like most letters today.

 

The epistles deal with concerns and false teachings that needed immediate correction. Some epistles were written in response to questions from the church, or for clarification for another letter, such as II Corinthians. The teachings of the epistles applied to both to the church they were written to, and also to Christians today. However, we need to understand the cultural and historical situation to better understand what is going on, so we do not misunderstand what is being said.

 

Prophecy means past, present, and future, not just the future. This includes major and minor prophets-Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. Prophecy is the type of literature that is often associated with predicting the future. However, it also contains God's words of "get with it or else." There are two main types. One is "predictive," as in foretelling an event, and the other is "didactic," challenging others to line up morally or to teach a truth. Thus, prophecy also exposes sin and calls for repentance and obedience. It shows how God's law can be applied to specific problems and situations, such as the repeated warnings to the Jews before their captivity. This is found in the Old Testament books of Isaiah through Malachi, the section of the Bible labeled "Prophecy" by both Jews and Christians. There are over 2000 specific predictions that have already come to pass, hundreds of years after the author's death!

 

In the New Testament, prophecy is mainly found in Matthew 24 and the book of Revelation. Prophecy has both an immediate call to a given situation, such as the "seven churches of Revelation", and a predated future to come to pass. That is, it is two fold-a past and a future, both applying to the present. Some predictions are already fulfilled, such as the birth, life, death, and resurrection of Jesus Christ and some have yet to come to pass such as sections of Daniel, 2 Peter, Revelation, and the return of Christ.

 

Apocalyptic: These are combinations of narrative and prose written in vivid imagery and poetic phrases that are intended to exaggerate for a purpose such as Daniel and most of Revelation.  Apocalyptic writing is a more specific form of prophecy. Apocalyptic writing is a type of literature that warns us of future events from which full meaning is hidden to us for the time being. Apocalyptic writing is almost a "secret," giving us glimpses of what is to come through the use of symbols and imagery. We may not know the meanings now, but time will flush it out. Apocalyptic writing is found in Isaiah, Daniel, Ezekiel, Zechariah, and Revelation.

 

Warning: a lot of Christian writers love to embellish on this subject and give their own version of what will happen. But, the scores of books that have been written in the last hundred years have not panned out in their theories. It is "their" theories, not based on fact or careful study of scripture. The Bible clearly tells us we do not have access to that information; no one will know the time.

 

For a more in-depth and insightful look into the genres and knowing the Bible, see the resources How to read the Bible for all it's Worth, by Fee, Zondervan, and Knowing Scripture by R.C. Sproul, Inter Varsity. For the serious student or seminarian, Exegetical Fallacies by D.A. Carson, Baker, and Biblical Exegesis by Hayes, John Knox Press are very good.

 

  

© 1985, 1989, 1998, 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org  

 
 
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